The Continued Exoticization of #Asians and #Buddhism in America: On Brad Warner's CNN Interview About #NYPD Officer Liu's Funeraln

The recent funeral of NYPD Officer Wenjian Liu offered, among other things, a clear window into race relations here in the United States. Occurring in the middle of the current police "slow down," the funeral also was used as another opportunity for members of the more conservative wing of the NYPD to protest NYC Mayor DeBlasio's fairly mild reform agenda. With plummeting arrest rates, and no real rise in public safety concerns in New York, the NYPD's actions demonstrate the highly bloated quality of the department. Indeed, some of the very issues being raised by the #BlackLivesMatter protests - the hyper-excessive arrest rates for black and brown folks, the Broken Windows policy, and the general state-sanctioned violence of police forces - are being shown for what they truly are: racist, classist oppression.

Meanwhile, this morning I saw the video above floating around my Facebook feed and I had a moment of "huh," followed by a sigh. The choice by CNN of Zen teacher Brad Warner as the face and voice for Buddhism in the US, and in particular, the one to speak about the rituals at Officer Liu's funeral, speaks volumes.

1. The Asian as perpetual outsider narrative is totally upheld here. Not only does the mainstream media choose a white male to represent Buddhism, but they also cast the funeral of a Chinese-American officer as "exotic" enough to require explaining to their audience.

2. The ignoring of, and/or deliberate suppression of, Asian-American Buddhism narrative is upheld. Numerous Asian-American Buddhist teachers and community leaders could have been selected to do this interview, but they weren't. Furthermore, the robust Chinese-American community as a whole is ignored here, not deemed worthy enough even after several generations on the continent of narrating the story of one of their own.

3. The narrative of celebrity worship. While Brad Warner is barely known outside of Buddhist circles, he's something of a celebrity amongst convert Buddhists. And while Brad's a sincere practitioner and serious student of the dharma, the public persona he's developed, and which his almost cult-like following has propped up, easily comes off as superficial and rebellious in a boyish, teenaged sort of manner.

4. Which serves to uphold the narrative that Buddhism is either trivial or not really something to be taken seriously by the rest of Americans. I have a feeling that Brad's choice to don the robes he rarely uses for this interview was in part coming from an understanding of this issue. He probably knew that the punk rocker turned rebel Zen priest image just wouldn't cut it for national TV news.

Here's the thing. I'm guessing Brad simply responded to the call from CNN and did his best to offer folks watching some insight into Buddhism. I think he did pretty good actually of giving some Buddhist basics in a forum that's horribly prone to superficial sound bytes. In fact, he sounded heartfelt and caring as well, something that often gets downplayed or erased in these interviews. So, understand that this post isn't about bashing Brad; it's about the complexities of systemic racism, and also the dynamics behind marginalizing minority religions and spiritual traditions in a still overwhelmingly Christian nation.

Your thoughts?

Buddhists from Burma Practicing in Minnesota

I'm a bit behind the blogging ball on this one, which happens sometimes. Arun, over at Angry Asian Buddhist, recently put a call out for posts celebrating Asian Pacific American Heritage Month. Today, he has a round up post offering links to various bloggers who responded with some excellent writing.

First off, if you are interested in doing some more academic reading about Asian-American Buddhists, check out this bibliography.

Second, as long time readers know, I spent many years as an ESL teacher. Amongst my students over that time were a large number of Karen, an ethnic minority group from Burma. While many of them were Christian, I did have a handful of Buddhist Karen students, and they are members of a sangha located in Maplewood, MN.

While the convert Buddhist sanghas, like the one I belong to, have gained a bit of press and attention over the years, that Asian-American and Asian-immigrant dominant sanghas have mostly not - with the exception of the Tibetan communities here in Minnesota, which have mostly been able to ride the coattails of the Dalai Lama.

So, here is a little bit about the Sitagu Dhamma Vihara Buddhist Monastery in Maplewood, from one of their websites:

Theravada Buddha Sasana Nuggaha, Minnesota(TBSN/MN), a non profit organization, was established in St. Paul on May 2, 2004 (Buddha day) (Kason Full moon day of Burmese era in 1365) in order to full fill the crucial requirement for the Buddhists population from Burma, in mid west area of Minnesota. Even many Buddhists with different ethnic back ground from Burma migrated in Minnesota three decades ago there was no Theravada Buddhist monastery in Minnesota. Most of the Burmese Buddhists practice their belief at Lao, Cambodia, Vietnamese, and Chinese Buddhist temples in twin cities area those days.

Four years ago in 2004, Buddhists enthusiastic in Twin cities gathered at Lao Buddhist temple on Burmese New year day and discussed about future establishment of Theravada Buddha Sasana (Teaching of Buddha) association and monastery in MN.
On the full moon day of May 2, 2004, the first Buddhist non-profit organization was successfully formed and named Theravada Buddha Sasana Nuggaha (Supporting to prolong the uncontaminated Buddha Teaching

Meaning of TBSN

Theravada- Preserving the original Buddha’s teaching (canon) from elders Buddhist monk (sanga) until now, called Theravada Buddhism the form of Buddhism practiced in Sri lanka, Burma, Thailand, Cambodia and Laos, considered to be the most orthodox current form of Buddha Teaching.

Buddha- the Founder of Buddhism, the Enlightened One

Sasana- All Teaching of Buddha.

Nuggaha- Supporters, custodians, preservers of uncontaminated pure teaching of Buddha.

It's so easy for communities like this to go under the radar, barely noticed outside of their membership. The services are held in a house. The websites (here is their main one) are often done in a mixture of first languages and English. And in this case, the English is written by second language speakers. Furthermore, the mainstream media just doesn't cover them. I could only locate the following article about a sangha food fair, which was held last year. And this from a very minor local media source.

Anyway, I hope you take a moment to check out some of the photos on their website, and to consider what sanghas might be under the radar in your community.

*The photograph is from a celebration of traditional Htamane, which is a dish from Burma consisting of sticky rice, mixed with oil, peanuts, Sesame seeds, and other ingredients.