"I respectfully urge you who study the mystery, do not pass your days and nights in vain."
Last lines of the Sandokai
What does it mean to not waste your life? How do we do it, not pass our days and nights in vain?
Over the past few years, I have been much more intimate with "don't know" than in the past. Sometimes, it feels like I'm drifting along, which my little mind associates with "wasting life." Other times, it makes total sense. I really didn't know what all was going in the past either; I just thought I did. It's easy enough when you have a lot of the "normal" markers (like a steady job, home to take care of, etc.) in an adult life to forget about not knowing. And to assume that what you are doing is "not a waste," or not a total waste anyway. When you strip away a lot of those normal markers, however, you start to see that your stories might not be terribly accurate.
I'm really getting a sense these days as to why so many of us do everything in our power to resist liberation. In the depths of our hearts, we want to be in touch with our boundlessness. But even small shifts towards that, like letting go of some of the conventional things that once defined you (or so you thought anyway) brings with it a palpable fear, confusion, and desire to get back some stable ground.
A friend of mine, who has been struggling to make a few key decisions in her life, recently said something like "I don't want to live the rest of my life doing the same things." But then she goes back to doing so, for now (that's what we all think, for now).
Like my friend, I have done the "for now" return many times.
This returning doesn't define either of us, but it does make me think that the mind is so desperate for things to be stable and predictable, even if it's causing a crap load of suffering.
In living in a more stripped down way over the past two years, I have been trying to break through whatever it is that makes that "for now" so attractive. Attachment. Fear. Stories about success and failure. Desiring that things are stable and predictable.
It's a long list; I'm not through it all yet, and may never be in this lifetime.
What does it mean to not waste your life? How do we do it, not pass our days and nights in vain?
Keeping questions like these close, refreshed daily. That's the best answer I have to offer right now.
How about you?
Showing posts with label sandokai. Show all posts
Showing posts with label sandokai. Show all posts
Friday, September 7, 2012
Wednesday, May 16, 2012
Wasting Time
A friend of mine, who has been struggling to make a few key decisions in her life, said to me something like "I don't want to live the rest of my life doing the same things." But then she goes back to doing so, for now (that's what we all think, for now).
Like my friend, I have done the "for now" return many times.
This returning doesn't define either of us, but it does make me think that the mind is so desperate for things to be stable and predictable, even if it's causing a crap load of suffering.
We aren't patient enough to let things fall apart on their own accord. To do only what is necessary, and then get out of the way.
When Shitou wrote of not wasting time, I think he was talking about everything extra.
The endless rounds of blather about making changes (soon).
The pressured effort to make things change (sooner).
The fussing over or fighting whatever is happening now.
People, myself included, seem to do everything in our power to resist liberation. It's like we are addicted to punishing ourselves.
As if it's not enough to experience the pain the first time around.
Like my friend, I have done the "for now" return many times.
This returning doesn't define either of us, but it does make me think that the mind is so desperate for things to be stable and predictable, even if it's causing a crap load of suffering.
We aren't patient enough to let things fall apart on their own accord. To do only what is necessary, and then get out of the way.
When Shitou wrote of not wasting time, I think he was talking about everything extra.
The endless rounds of blather about making changes (soon).
The pressured effort to make things change (sooner).
The fussing over or fighting whatever is happening now.
People, myself included, seem to do everything in our power to resist liberation. It's like we are addicted to punishing ourselves.
As if it's not enough to experience the pain the first time around.
Monday, May 23, 2011
How Do You Not Waste Your Life?
The past few weeks have felt kind of odd. All the rapture talk. Tornadoes here in Minnesota and in other parts of the country. A bit of bumpiness at the zen center. Struggling to find flow between the yoga and Zen practices. Confused encounters with a few friends. Flat tire, mistake after mistake Friday the 13th. Dreams of snow destroying my garden.
The shaky, ever-changing ground upon which we stand is, I suppose really evident to me right now. Most of the morning, I've had this tension rolling around in my stomach, directed at nothing in particular really. I read this from a post by Harvey Hilbert about yesterday's tornadoes in Missouri:
For those survivors, life will not be the same. A cold glass of milk, a marshmallow, or a simple daisy will speak to them in ways they never quite imagined. As a survivor myself, I take it as my sacred trust to reaffirm the teaching from the Sandokai: Do not waste time.
And I thought "What does it mean to not waste time?"
There are plenty of Buddhist platitudes I could pull out as a response. Things like not getting lost in acting out habitual patterns. Or spending your days craving things, people, or experiences.
Also, we could sit and quibble over Harvey's framing of the last lines of the Sandokai as not wasting time. The lines are often translated as "I respectfully urge you who study the mystery, do not pass your days and nights in vain."
But you know, none of that cuts it for me right now.
I'll re-frame my question as "What does it mean to not waste your life?" or "How does one not waste his/hers life?"
For some reason, my old fears around making mistakes have been coming up, around with the attendant perfection/non-perfection narratives. I don't really know where my life is going in many ways, so certainly those stories are about finding some ground to hold on to, even if it's old, shitty ground.
In fact, I don't know where this post is going. I'm just writing what's coming up, a sentence at a time.
I think I'm starting to gut level understand why people do everything in their power to resist liberation. In the depths of our heart, we want to be in touch with our boundlessness. But even small shifts towards that, like letting go of some of the conventional things that once defined you (or so you thought anyway) brings with it a palpable fear, confusion, and desire to get back some stable ground.
A friend of mine, who has been struggling to make a few key decisions in her life, recently said something like "I don't want to live the rest of my life doing the same things." But then she goes back to doing so, for now (that's what we all think, for now).
Like my friend, I have done the "for now" return many times.
This returning doesn't define either of us, but it does make me think that the mind is so desperate for things to be stable and predictable, even if it's causing a crap load of suffering.
There are endless spiritual teachings from various traditions about the pitfalls of craving pleasures and avoiding pain. Buddhism is particularly strong in providing such teachings, and they are quite wonderful.
But in a lot of ways, I think it's as much if not more a craving for some of form of stability and predictability that drives our minds - that keeps us from liberation.
Desiring a pleasurable, comfortable life where you always get what you want might be one version.
Another, though, might be to just keep repeating all the jacked up thought and behavior patterns that often bring suffering with them, but which are absolutely familiar, right down to the cells in your body.
Labels:
known,
sandokai,
unknown,
yoga,
zen practice
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